THE BUSINESS OF FOLLOWERS: STUDY OF THE KHALWATIYAH SAMMAN CONGREGATION IN KULO
DOI:
https://doi.org/10.31933/dijemss.v3i2.1070Keywords:
Business, khalwatiyah sammanAbstract
This research identifies the business activities related to the teachings of the Khalwatiyah Samman Order which are identical to Sufistic activities. So that it attracts the attention of researchers to find out about the history of the entry of the Khalwatiyah Samman Order, how is the relevance of business activities to the teachings and business activities carried out by followers of the Khalwatiyah Samman Order. This type of research uses a qualitative approach to phenomenology. The results of the study found that the teachings of the Tarekat Khalwatiyah Samman were the teachings of the tarekat which were based on sincerity so that it was solely to Allah swt that their followers cling to it. All teachings and activities, both social and non-social to their economic life, have been arranged in such a way according to their beliefs in carrying out and following these teachings. So that there is no reason for them not to be sincere in living their lives in the world and merely looking for provisions for life in the hereafter by always remembering Allah swt in dhikr
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Al-Ghozaly, Syakirin, (2010), Ilmu Tasawuf Sebuah Pengantar, Cet. I; Sukoharjo: AIS- Aswaja Institut Surakarta.
Anthony Giddens. (1982). “Capitalism and modern social theory : an analysis of the writing of marx”, Durkheim and Max Weber (Cambridge: Cambridge University Press, 1982), p.170
Atjeh, Aboebakar.(1985). Pengantar Ilmu Tareqat (Uraian Tentang Mistik), Cet.I; Solo: Ramadhani,.
Bryan S Turner , Weber and Islam : A Critic Study (London and Boston: Routlegde & Keagen Paul, 1974) p.8Burhani, Ahmad Najib. Tareqat tanpa Tareqat,Cet.I; Jakarta: Serambi Ilmu
Dudung Abdurrahman.(1994). “Sufi dan Penguasa: Perilaku Politik Kaum Tarekat di Priangan Abad 19-20” dalam Al-Jami’ah. Yogyakarta: IAIN Sunan Kalijaga.
Gary Hamilton, “Why No Capitaliam in China? Negative Question in Historical, Comparative Research”, In Andreas E.Buss (ed.) Maxb Weber in Asean Studies (Leiden:EJ,Brill)p.65
Irwan Abdullah.(1994). The Muslim Businessmen of Jatinom: Religious Reform and Economic Modernization in a Central Java Town. Amsterdam: University of Amsterdam.
Irwan Abdullah. (2002). Tangan Pembangunan Ekonomi Dan Transformasi Sosial?: Humaniora, XIV(3). https://jurnal.ugm.ac.id/jurnal-humaniora/article/view/762
Ja’far Shodiq.(2008). Pertemuan Antara Tarekat dan NU. Yogyakarta: Pustaka Pelajar.
Koentjaraningrat.(1984) Kebudayaan Jawa. Jakarta: Balai Pustaka.
Kuntowidjojo. (1983)“Industrialisasi dan Dampak Sosialnya” dalam Prisma.
M. Solihin. (2005).Melacak Pemikiran Tasawuf di Indonesia. Jakarta: RajaGrafindo Persada.
Maxime rodinson, Islam and capitalism (Harmondsworth; Penguin Books, 1974)p.84
Mohammad Sobary. (1995).Kesalehan dan Tingkahlaku Ekonomi. Yogyakarta: Bentang Budaya.
N Nasution.(2008) Metode Research, Penelitian ilmiah, Cet. X: Jakarta: Bumi Aksara.
Nugroho, S. (2017). Metode Kuantitatif. UNIB Press.
Osman bin Bakar.(2013) “Tasawuf di Dunia Melayu-Indonesia” dalam Sayyed Hossein Nasr, Spiritualitas Islam. Bandung: Mizan.
Prof. Dr. MS Barlian, E. (2016). METODOLOGI PENELITIAN KUALITATIF & KUANTITATIF. In Sukabina Press.
R. J. Holton. (1988)The Transition from Feudalism to Capiitalism. London: Macmillan Education Ltd.
Sayyid Husein Nasr.(1985). Tasawuf Dulu dan Sekarang. Jakarta Pustaka Firdaus.
Sri Mulyati.(2006) Tasawuf Nusantara: Rangkaian Mutiara Sufi Termuka. Kencana Prenada Media Group.
Sugiyono. (2016). Memahami Penelitian Kualitatif. Bandung: Alfabeta.
Syed Hussein Alatas.(1988). Mitos Pribumi Malas: Citra Orang Jawa, Melayu dan Filipina dalam Kapitalisme Kolonial. Jakarta: LP3ES.
Syed Nawab Haider Naqvi. Etika dan Ilmu Ekonomi: Suatu Sintesis Islami.
Taufik Abdullah (ed.) (1982). Agama , Etos Kerja dan Perkembangan Ekonomi Jakarta;LP3ES.
Taufik Abdullah & M. Rusli Karim (eds). (2004). Metodologi Penelitian Agama: Suatu Pengantar. Yogyakarta: Tiara Wacana.
Taufik Abdullah (ed.). Agama, Etos Kerja dan Perkembangan Ekonomi. Jakarta: LP3ES, 1982.
van Bruinessen, M. (1992). Tarkat Naqsabandiyah di Indonesia: Survei Historis, Geografis dan Sosiologis.
Weber, Marx (1951,) The Religion of China: Confucianism and Taoism. Glenco, Ill: The Free Press.
Weber, Marx. (1998) The Protestant Ethic and the Spririt of Capitalism. New York & London: Scribner.
Weber, Marx.(1974). Weber and Islam: A Critic Study. London and Boston: Routlegde & Keagen Paul
Weber, Marx.(1993). The Sociology of Religion. Boston: Beacon Press.
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Published
2022-01-18
How to Cite
Jamilah Amin, S. ., & Try Astuti, A. R. . (2022). THE BUSINESS OF FOLLOWERS: STUDY OF THE KHALWATIYAH SAMMAN CONGREGATION IN KULO. Dinasti International Journal of Education Management And Social Science, 3(2), 257–276. https://doi.org/10.31933/dijemss.v3i2.1070
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